Research on the Gold Necklace Unearthed from the Tomb of Li Jingxun of the Sui Dynasty

Main Article Content

Bihan Liu

Keywords

Li Jingxun tomb, gold necklace, Silk Road art, Sogdian culture, ancient jewelry, Sui Dynasty

Abstract

The gold necklace and bracelet unearthed from the Sui Dynasty tomb of Li Jingxun exhibit profound exotic characteristics, making them a focal point of debate regarding Silk Road art provenance. While previous studies have proposed Persian, Byzantine, or Indian origins based on fragmented stylistic similarities, this paper re-evaluates these artifacts by integrating archaeological, material, iconographic, and historical contexts. By examining the Li family’s Xianbei heritage and their integration into the “Hu” (foreign) cultural sphere, this study contextualizes the artifacts within ancient globalization. Through a detailed comparative analysis of materials (gemstones and pearls), techniques (polyhedral beads), stylistic structures, and symbolic iconography (intaglio deer and the Great Goddess/tree motif), this research argues that the jewelry likely originated from the Sogdia or Bactria regions. The findings suggest that these artifacts are products of Central Asian craftsmen utilizing extensive Silk Road trade networks, intentionally acquired by elite patrons whose cross-cultural backgrounds allowed them to decode and appreciate the fertility and protective symbolism embedded in the jewelry.

Abstract 27 | PDF Downloads 11

References

  • [1] Institute of Archaeology, Chinese Academy of Social Sciences. Tang Chang'an Suburban Sui-Tang Tombs. Cultural Relics Publishing House; 1980.
  • [2] Kiss, A. A Byzantine Jewel from the 6th-7th Century in China, Acta Orientalia Academiae Scientiarum Hungaricae. 1984, 38(1/2), 33-40.
  • [3] Xiong, C. On the Provenance of the Gold Necklace and Gold Bracelet Unearthed from the Sui Tomb of Li Jingxun, Wenwu. 1987(10), 77-79.
  • [4] Xiong, V. C., Laing, E. J. Foreign Jewelry in Ancient China, Bulletin of the Asia Institute. 1991, 5, 163-173.
  • [5] Watt, J. C. Y., Others. China: Dawn of a Golden Age, 200–750 A.D. New York: Metropolitan Museum of Art; 2004.
  • [6] Zhao, Y. Insights into East-West Cultural Exchange from the Necklace Unearthed from the Sui Tomb of Li Jingxun, Art & Design (Theory). 2020(4), 140-142.
  • [7] Ding, N. Research on Exotic Jewelry under Silk Road Exchange. Ph.D. Thesis, China University of Geosciences, 2023.
  • [8] Zhou Shu. Zhonghua Book Company; 1971.
  • [9] Wei, Z. Sui Shu. Zhonghua Book Company; 1973.
  • [10] Luo, F. A Brief Study on the Epitaphs of Li Xian and His Wife, Art Research. 1985(4), 59-61.
  • [11] Li, X., Yu, F. Li Xian of the Northern Zhou and His Family, World of Cultural Relics. 2020(11), 33-38.
  • [12] Zhou, F. Research on the Sui Tomb of Li Jingxun: Also on the Background of the Use of House-Shaped Stone Coffins before the Tang Dynasty, Huaxia Archaeology. 2012(1), 100-110, 119.
  • [13] Thoresen, L. Archaeogemmology and Ancient Literary Sources on Gems and Their Origins.In Gemstones in the First Millennium AD: Mines, Trade, Workshops and Symbolism, Hilgner, A., Greiff, S., Quast, D., Eds., Mainz: Römisch-Germanisches Zentralmuseum; 2017, pp. 155-218.
  • [14] Kostov, R. I. Archaeomineralogy of Turquoise in Eurasia.In La Parure En Callaïs Du Néolithique Européen, Querré, G., Cassen, S., Vigier, E., Eds., Oxford: Archaeopress; 2019, pp. 387-396.
  • [15] Chen, H. Archaeological Research on Gold Bead Ornaments Unearthed from the Maritime Silk Road During the Han Dynasty, Journal of Guangxi Normal University (Philosophy and Social Sciences Edition). 2012(1), 133-137.
  • [16] Гмии Им. А.С. Пушкина, Гос. Эрмитаж. Украшения Востока. Из Коллекции Патти Кадби Берч. США: Орияк: Карактер; 1999.
  • [17] Han, X. Sogdians and the Transmission of Seals (Bead Ornaments) Along the Overland Silk Road in the Medieval Period, Silk Road Research Bulletin. 2022(2), 63-76, 526.
  • [18] Maršak, B. I., Raspopova, V. I. Cultes Communautaires Et Cultes Privés En Sogdiane.In Histoire Et Cultes De L'asie Centrale Préislamique, Bernard, P., Grenet, F., Eds., Paris: Éditions du CNRS; 1991, pp. 187-195.
  • [19] Распопова, В. И. Металлические Изделия Раннесредневекового Согда. Ленингр: Наука; 1980.
  • [20] Шагалов, В. Д., Кузнецов, А. В. Каталог Монет Чача III-Viii Вв. Ташкент: Фан; 2006.
  • [21] Ремпель, Л. И. Цепь Времён. Вековые Образы И Бродячие Сюжеты В Традиционном Искусстве Средней Азии. Ташкент: Издательство Литературы и Искусства имени Гафура Гуляма; 1987.
  • [22] Kageyama, E. Use and Production of Silk in Sogdiana.In Ērān Ud Anērān: Studies Presented to Boris Il’ič Maršak on the Occasion of His 70th Birthday, Compareti, M., Raffetta, P., Scarcia, G., Eds., Venezia: Cafoscarina; 2006, pp. 317-332.
  • [23] Xuanzang, Bianji. Da Tang Xiyu Ji Jiaozhu. Zhonghua Book Company; 2000.
  • [24] Chen, L. Archaeological Research on the Turkish Khaganate and Eurasian Cultural Exchange. Shanghai Guji Publishing House; 2013.
  • [25] Aruz, J., Farkas, A., Fino, E. V. The Golden Deer of Eurasia: Perspectives on the Steppe Nomads of the Ancient World. New York: Metropolitan Museum of Art; 2006.
  • [26] Jacobson, E. The Deer Goddess of Ancient Sibe. Leiden: E. J. Brill; 1993.
  • [27] Jacobson, E. The Hunter, the Stag, and the Mother of Animals: Image, Monument, and Landscape in Ancient North Asia. Oxford: Oxford University Press; 2015.
  • [28] Трейстер, М. Ю. Диадема Из Кургана Хохлач, Размышления О Центре Изготовления, Древности Боспора. 2021, 26, 381-410.
  • [29] Zolotnikova, O. A. Becoming Classical Artemis: A Glimpse at the Evolution of the Goddess as Traced in Ancient Arcadia, Journal of Arts and Humanities. 2017, 6(5), 8-20.
  • [30] Sun, J. Buyao, Buyao Crowns, and Shaking Leaf Ornaments, Wenwu. 1991(11), 55-64.
  • [31] Tian, L. Examination of the Origins and Development of Buyao Crowns, Northern Relics. 2021(6), 69-79.
  • [32] Peterson, S. A Study of the Gold Folding Crown from Tillâ-Tepe as an Indicator of Cultural Exchange.In Cultures in Contact: Central Asia as Focus of Trade, Cultural Exchange and Knowledge Transmission, Baumer, C., Eds., Wiesbaden: Harrassowitz Verlag; 2022, pp. 205-223.
  • [33] Dustkhah, J. Avesta: Zoroastrian Sacred Scriptures. Commercial Press; 2005.
  • [34] Saadi-Nejad, M. The Goddess Nana and the Kušan Empire: Mesopotamian and Iranian Traces, Acta Via Serica. 2019, 4(2), 129-140.
  • [35] Потапов, Л. П. Умай — Божество Древних Тюрков В Свете Этнографических Данных.In Тюркологический Сборник 1972Eds., Москва: Наука, ГРВЛ; 1973, pp. 265-286.
  • [36] Котов, В. Г. Женское Божество Умай/Хумай: Сравнительная Характеристика, Известия Алтайского Государственного Университета (Серия: История, Политология). 2010(4/2), 111-114.
  • [37] Grenet, F., Marshak, B. I. Le Mythe De Nana Dans L'art De La Sogdiane, Arts Asiatiques. 1998, 53(1), 5-18.
  • [38] Shenkar, M. Intangible Spirits and Graven Images: The Iconography of Deities in the Pre-Islamic Iranian World. Leiden & Boston: Brill; 2013.
  • [39] Hussein, A. M. Beware of the Red-Eyed Horus: The Significance of Carnelian in Egyptian Royal Jewelry.In Perspectives on Ancient Egypt: Studies in Honor of Edward Brovarski, Hawass, Z. A., Eds., Le Caire: Conseil Suprême des Antiquités de l'Egypte; 2010, pp. 185-190.
  • [40] Akbarzadeh, D. A Note on Sasanian Glassware and Zoroastrian Sacred Numbers, Iranian Journal of Archaeological Studies. 2022, 12(2), 37-45.
  • [41] Akbarzadeh, D. Sacred Beads of Pearl Necklaces of Sasanian Kings Based on Their Coins, Iranian Journal of Archaeological Studies. 2023, 13(2), 103-116.
  • [42] Compareti, M. Two Seal Impressions from Kāfer Qal’a (Samarkand) and the Representations of Iranian Divinities, Journal of Persianate Studies. 2013, 6(1-2), 127-142.
  • [43] Заславская, Ф. А. Богиня Плодородия В Коропластике Афрасиаба Кушанского Времени, ИМКУ. 1959(Вып.1), 22-59.
  • [44] Wang, P. Tang Huiyao. Zhonghua Book Company; 1960.
  • [45] De La Vaissière, É. A History of Sogdian Merchants. Guangxi Normal University Press; 2012.
  • [46] Luo, F. The Central Asian-Style Gilded Silver Ewer from the Northern Zhou Tomb of Li Xian: Centered on Bactrian Metalwork, Journal of Archaeology. 2000(3), 311-330.
  • [47] Jennings, J. Globalizations and the Ancient World. Cambridge: Cambridge University Press; 2011.
  • [48] Rong, X. Medieval China and Incoming Civilizations. Sanlian Bookstore; 2001.
  • [49] Rong, X. Medieval China and Sogdian Civilization. Life·Reading·New Knowledge Sanlian Bookstore; 2014.
  • [50] Kasparova, K. V., Bulgarien, K. Z. K. Treasure of Khan Kubrat: Culture of Bulgars, Khazars, Slavs. Sofia: Centre for Publicity and Print at the Committee for Culture Bulgaria; 2000.
  • [51] Kubarev, G. V. Turkic Statues from Apshiyakta, Central Altai: On Female Representations in Turkic Monumental Art, Archaeology, Ethnology and Anthropology of Eurasia. 2017, 45(1), 93-103.
  • [52] Shaanxi Provincial Institute of Archaeology. Xi’an Northern Zhou Tomb of An Jia. Cultural Relics Publishing House; 2003.
  • [53] Namatov, M. Totem of Deer in Turkic Peoples. Available from: https://tengrifund.ru/totem-of-deer-in-turkic-peoples.html (accessed 21 February 2026).
  • [54] Yang, Y. On the Tuoba Xianbei’s Primitive Worship of Heaven, Journal of Northwest Minzu University (Philosophy and Social Sciences Edition). 2002(6), 28-38.
  • [55] Shao, Z. On the Early Religious Beliefs of the Xianbei and Their Transformation, Northeast History and Geography. 2007(2), 48-52.
  • [56] Li, Y., Chen, S., Dong, J., Cao, Z. History of Ancient Chinese Jewelry. Jiangsu Phoenix Literature and Art Publishing House; 2020.
  • [57] Yang, Z. Buyao Flowers and Buyao Crowns.In Boundless Treasures: The National Treasures of Afghanistan at the Crossroads of Eastern and Western Civilizations, Tsinghua University Art Museum, Eds.: Tsinghua University Art Museum; 2019, pp. 409-414.
  • [58] Chi, W., Hu, X. Examination and Morphological Reconstruction of Chinese Buyao Origins: Also Debating the ‘Western Origin Theory of Buyao’, Image History. 2022(1), 23-95.